Sukkot: Before Fulfillment,
There must be Accountability
Sukkot, First Day 5764
Sukkot is a festival of fulfillment. Once a
year, as the fall approaches, we gather to celebrate the blessings of
the past year. We give thanks for the gift of God's bounty and take
pleasure in surveying our own accomplishments. Sukkot is the harvest
festival, a time to look at what we've gathered and what God has given
us. Having surveyed our blessings, with Lulav and Etrog in hand, we
come to "rejoice before the Lord."
I'd like to think that Sukkot is also the reward
we get for making it through the High Holy Days. After the vigorous
liturgical gymnastics of the Yamim Noraim and the physically difficult
fasting, God rewards us with an opportunity to kick back and simply
be happy. We sit in our Sukkah, we dance, and we sing. We've earned
the right to rejoice.
More than any other holiday, Sukkot is associated
with happiness. It is even referred to as "Zman Simchataynu - the
season of our rejoicing." In the Talmud, this holy day is called
"He-Hag," "the festival," because Sukkot is considered
to be the quintessential celebration. Timing is everything. It's no
accident that the happiest time of year follows in the footsteps of
our holiest and most solemn season.
The atonement and purification rituals of Yom
Kippur inspired a sense of exuberance and joy. Holiness gives way to
happiness. Self-reflection and atonement lead to a cathartic sense of
renewal. We enter Sukkot feeling innocent and pure. Having led the people
through the Days of Awe, the High Priest invited the people to celebrate
with him. But before they could do this, they had to undergo a deep
and honest process of transformation. Fulfillment was a product of hard
personal work and personal growth. Having given a strict accounting
of their lives the people could now rejoice.
The Yom Kippur rite in the ancient Temple contains
a model of how we go about looking at our lives and taking responsibility
for ourselves which precedes Sukkot. We re-enact this ceremony each
year in the Avodah service on Yom Kippur afternoon and we read about
it in the Torah portion on Yom Kippur morning.
Before the Temple could be cleansed of impurity,
true repentance had to take place. The Kohen made three offerings, each
accompanied by a sincere confession of sin and an honest desire to change.
He would offer a bullock and confess his sins and those of his family,
then the sins of the priesthood and finally the Kohen would offer a
confession for the entire people. Only then, with the Temple cleansed,
could the celebration begin.
Repentance, of course, involved much more than
just a confession of ones sins. Moses Maimonides spells out the steps
necessary for sincere repentance: "Repentance involves forsaking
sins and removing such thoughts from ones way of thinking and resolving
never to do it again."
The Yom Kippur rite which we've just completed,
then, teaches us that accountability and fulfillment go hand in hand.
One leads to the other. And that's something Americans need to be thinking
about these days.
This past week California elected a new governor.
Apparently accountability and fulfillment have nothing to do with one
another! I can't help but wonder what this election really means or
what it says about us as a nation. While it's easy to dismiss the recent
political antics in California as "very west coast," I suspect
that Californians are setting a frightening new tone for our nation
as a whole. After all, Californians have long been pace setters for
our nation. What was the message? If you don't like your leaders or
decisions simply throw them out and start over. And popularity is more
important than personal character and integrity.
We watched incredulously as a state elected a
governor and then chose to support a recall on his election. What ever
happened to the people's choice? What does this recall say about the
democratic process? If a small group of people decide they don't like
the first election can they simply start a petition to have another.
Why would anyone want to run for office even for a brief tenure even
they knew they were going to be second guessed by their opponents from
the very start?
Worst of all, California chose to elect a man
who is better known for his feats on the silver screen than his ability
to lead government. Not this is the first time this has happened. But
what is disturbing is that when it became clear that his personal behavior
left much to be desired, no one seemed to really care. Not that this
doesn't have a precedent in American society either. Instead, Arnold
Schwarzenegger piously confessed his sins and simply went on with the
campaign. He said that he had "acted badly" and that on the
set of those sinful Hollywood movies he had sometimes been a bit frisky.
"If my actions (notice - not If I) hurt anyone," he said,
"then I'm sorry."
I'm sure he is. But I don't believe that the
Terminator's pronouncements are a true sign of accountability. And there
is nothing to celebrate in his election. I acknowledge that Schwarzenegger
has done some good things but that doesn't make him a leader and certainly
not a governor. More than just electing an ill-suited politician, Californians
have done irreparable damage to our democratic system. Once again we've
shown that accountability is not as important as popularity. If you're
famous enough in America then you don't have to explain your actions.
The cult of the personality has won out over integrity, accountability,
and responsibility. And that's a tragedy for all of us. It's another
blow to the primacy of character in America.
I must tell you that I have more problems with
Mr. Schwarzenegger's infidelities than I do with his purported comments
about Adolph Hitler. Not that I take such comments lightly. However,
Schwarzenegger's comments were made long ago and may very well have
been taken out of context. Arnold Schwarzenegger has proven himself
to be an opponent of Anti-Semitism. Even more important he has been
a proponent of education for people of all backgrounds and races.
But we can't say the same thing about his treatment
of women. If he was anyone else, Arnold would have been handcuffed and
tried as a sex offender for his obscene treatment of women. These actions
didn't happen long ago but as recently as the past few years. To dismiss
such behavior is just plain wrong.
I don't know much about Mr. Gray Davis but I
do know that he was elected by the people and he was attempting to serve
his state as best he could in difficult times. I suspect most people
who voted for Arnold Schwarzenegger weren't voting against Gray as much
as they were voting for the Terminator or Conan the Destroyer or maybe
"the Kindergarten Cop." And that's not how we should be choosing
our leaders.
As we celebrate Sukkot I hope we will see this
holiday as part of a package. This seasons demands honesty, self reflection,
accountability from us, and it leads to fulfillment and happiness. No
part of that equation can be left out. Life's gifts belong to those
who earn them, not those who know how to charm the public. Sukkot follows
Rosh Hashanah and Yom Kippur.
Will Mr. Schwarzenegger make a good governor?
I don't know. He might surprise us. But I don't like the idea of electing
someone of questionable character no matter how charismatic or charming
they may seem. I believe that we should elect people who have earned
the right to serve and proven themselves worthy. I may not be a Californian
but I'm just as offended by the debacle that took place this week.
Best wishes for a joyous Sukkot. My you find
fulfillment that you can enjoy because you really earned it!
Hag Sameach!